After my father died when I was nine, I assume my brother was my official caregiver. I call it an assumption since I don’t remember much of that first year without Papa. I still went to school and I had my own key to get into the house, but then my brother would come home from school eventually, and we would watch late afternoon television on our black and white Philco. (My mother kept that Philco until she was forced to leave her house by illness at age 89. You do the math.)
I remember the school days much better than I remember that first summer. I have no idea what I did all day. Did my brother work that summer? He was fifteen that June. I don’t remember. And unfortunately, my brother doesn’t seem to remember either.
The only thing that is crystal clear in my mind was our walking trips downtown.
My mother worked at an asphalt plant called Hetherington & Berner. She would take two buses to get there each morning and two buses at night and lucky for her, the return bus stopped right by our house on Park Avenue. In the summers, many of the employees would carpool downtown, about a 10 minute ride in order to do some shopping at the department stores. Back in those years, downtown shopping was still the norm.
Here was the routine, every couple of weeks (perhaps on her payday, I’m not sure), Mama would call us at home and tell us to meet her under the L.S. Ayres department store clock on the corner of Washington and Meridian Streets right at Noon. My brother and I would walk the distance, one and a half miles. My brother insisted that we could walk it in 30 minutes or less and although that may be a reasonable time for a teenager, it was a lot of double timing for my short legs.
But all the same, I was determined to keep up. I was determined to be like my brother. Unfortunately, about halfway there, my determination would flag and I would whine and cry and stomp for him walking strides ahead of me. I think this became a symbol for me, this constant effort to keep up with my brother, but all the same, a little behind.Under the clock, we would meet and hustle ourselves up to the 8th floor Tea Room. What a wonderful treat to dine in such luxury. And no matter how much I would eat, there always had to be enough room for Strawberry Pie. Or, on other days, we’d go downstairs to the Colonial Room and eat in the cafeteria.
I don’t really know how much time she had for lunch, but more than likely, it was an hour. And so our time in the tea room would be over before we knew it and my mother would need to meet her ride downstairs. And yet, despite the rush, we would stop on the way out at the candy counter and mother would buy us a couple of two-inch square blocks of milk chocolate to eat when we got home.
The walk home is not as vivid as the walk there. Or maybe we rode the bus, who knows? But to this day, pure milk chocolate and fresh strawberry pie are still my favorites. They are the emblems of the good life, the sweeter memories, the part that made the walk downtown worth it all.
The basement of our old house went through a major metamorphosis in the years we lived there. When my father was still alive (up through my ninth year), it remained a dark and dingy place, a man’s domain where he stored tools and supplies haphazardly where coal was delivered through a chute and where he carried shovels of coal from the bin to the furnace every day. It was back breaking work for a man in his late sixties.
I never liked going down there. Not only was it dark, but the stairs were uneven, the stone walls wept, and there was always a dank and earthy smell. Occasionally, stray cats would find their way into the cellar for warmth and safety in the winter but they would also do battle. The screeching through the grates was terrifying.
After my father died, my mother managed to replace the coal furnace with gas. I don’t really have any distinct memories of the transformation of the space from coal storage and to a type of livable space out of it. She laid layers of carpet down and covered the walls with large pieces of fabric. If my mother would have been a hippie, the place would have made more sense. The only thing missing was a hooka.
For furniture, she moved twin beds down and added lots of cushions to create an L-shaped sofa. My brother found a large wooden cable spool for a table and she moved the television down and propped the old Phillips on bookshelf. In the winter, we had to run an electric heater and still cover up with blankets. Every Sunday we watched Walt Disney presents the Wonderful World of Disney and the Ed Sullivan show.
I only have two other distinct memories from that basement “family room.” One was the afternoon I almost choked to death on a piece of ice because I loved to chew ice.
The second memory sounds cliche, but it’s all true. In the Fall of the second half of my 5th grade, I invited the kids from my new school to my house for a birthday party, my 10th birthday. I was so excited. We cleaned up the house and planned to do most of the party downstairs in the basement cave. My mother made a birthday cake and punch which she laid out on a colorful cloth on the spool table. But of course, we all know what happened: no one came. Not one.
It’s hard to believe, but an anxiety still comes over me, to this day, of having an event or party and no one showing up.
People discount childhood losses but I believe they do paint indelible marks on the heart. Rejection is a painful lesson and demands full resilience. My mother fought my pain that day with anger and her favorite refrain, “They’re just jealous.” I never could figure out what those kids might have been jealous of, our poor house? our hippie cellar? our foreign-accented mother?
The adult me assumes that the whole party must have been something I concocted and although I asked the kids at school, my mother didn’t know the protocols of contacting the parents. But the kid me still remembers that interminable waiting, waiting, waiting.
When my parents fled the racism of North Carolina, they followed an invitation from a friend of my father’s to come to Indianapolis. The Latvian community was fairly strong there, running around 2500 people. They had a community center and even two Latvian Lutheran congregations (I assume those two congregations couldn’t come together because of politics & personalities, but I don’t really know the truth behind that division). Latvians had a community choir, a variety of musicians, and of course, visual artists & traveling theater companies. Like other emigres, the goal was to maintain the status quo as much as possible. Many of the older Latvians, grandparents and the like, never learned English.
In 1952, we entered that community and because of my father (who was 100% Latvian and a “good ole boy” from the old country) we had early acceptance. Despite our poverty (like most of the immigrants of the time), my parents had a fairly busy social life in the community (card parties, dinner parties, and the like). The first hitch came when my Father refused to attend church. This put everything on my mother and since we didn’t own a car (nor did my mother drive until she was well into her late forties), the constant jostling for rides etc., put us down on a lower rung of the Latvian social hierarchy. Nonetheless, my mother did her best to be active in various Latvian organizations: she sing in the Latvian choir, attended folk festivals, worked on church committees, and so forth.
In another compliance to the culture and community, my mother insisted that both my brother and I attend Latvian School on Saturdays. I can’t speak for my brother, but I’m fairly sure we both hated it.
But of course, little did the Latvians know, that my mother was also touting our German roots, singing us German folk songs, telling German folk tales, and telling us her story that revolved around her experiences within the German world of Latvia and later her years as a “re-patrioted” German. Oh yeah, she was a long way from the Latvian model.
But the breaking point in our Latvian connection came with my father’s death in 1961 and the evolving eccentricities of my mother. My mother’s status as “widow” put her in a precarious position. Twenty-five years younger than my father, she was still quite eligible for a second marriage and the women of the community found her presence threatening. At least, this is what my mother told me.
In later years, I began to see another dynamic of the “mixed breed” syndrome. With my father’s death, my mother’s German heritage became more and more apparent and questioned by the Latvians. At the same time, our small triad of a family became interested things American (particularly with my brother in high school and achieving some acclaim there). I became quite rebellious in “junior high” and wanted to stop being different and just wanted to “fit in.” I wanted to be a regular American.
Year by year, my brother and I pulled away from the Latvian community. Oh, we still celebrated the big holidays and Latvian cultural events, but I became a Latvian School drop out and set my sights on high school acceptance and elusive “popularity.”
My ultimate return to my Latvian roots is another story. But for this moment in time, I became a self-inflicted girl without a country. Because, truth be told, despite my best efforts, I remained just a bit different from my American friends and by then, had burned too many bridges in the Latvian world.
I have no one to blame by myself. I occasionally wonder what my adult life would have been like if I had put more energy into the Latvian part of me: going to Latvian summer camps, learning all the Latvian folklore & folk songs, joining a Latvian sorority, perhaps having an “authentic” folk costume sewn, and of course, making pilgrimage there. Perhaps I would have married a Latvian and insisted that my children speak the language. This was the ultimate path for first generation Lativan/Americans, the dream of the those who emigrated here, to sustain their culture.
In the days of the Cold War, all the way up until 1991, it was a point of pride for many Latvians (and really, any of the Baltic peoples), to protect their heritage while the Soviet Union did everything it could to destroy it back home. Their ultimate dream was that the Iron Curtain would come down and all satellite countries would be free again.
But for a teenager or even a twenty-something off to live life, the idea of a free Latvia was absurd and the fall of the Soviet Union an impossibility.
So much for impossibilities. The curtain did come down in 1991 and many stalwart Latvian/Americans returned to their homeland. Not me. Not until much later. Much, much later did I yearn to know and to go back. Almost too late. Almost.
Hard to know, really, what is a true memory and what is based on an old photograph. I hate that. I hate the fact that my childhood memories are such a blur. I know the reason, I didn’t review them. Somewhere along the line, I must have decided that the memories weren’t valuable. Too late now.
There are a few stand out memories of my father nonetheless. I can remember walking the neighborhood streets with him. Back then, it didn’t really matter where we were going; I liked walking with him. He always wore a hat, a fedora, and carried a cane. I’m not sure he actually needed that cane; I thought he looked distinguished. He always held my hand, although it was rough with calluses, it was a very large hand, a carpenter’s hand, and it completely encircled my own. I felt safe. That is, except for the times I had to stand outside the store and wait. I was never allowed inside that store with the lower half of its windows and door painted jet black. I couldn’t see inside, I couldn’t see if Papa was coming. It was some years later before I realized our walks had a specific destination: the local liquor store.
My father was a drunk, an alcoholic. These are words I learned later in life. Back then, it was a walk and a smell. I have a few cursory images of him arguing with my mother and on a few occasions, he would be unwieldy and unsteady, and my mother would do her best to get him to bed. Considering that he was probably 6 foot and she was only 4’11″, this was no small feat. The worst memory for me is seeing my father passed out in a chair, half naked. It was my first glimpse of a man’s private area and it was frightening. How old could I have been?
Other flashes are of card games with men friends, feeding one of our critters (no, that’s a lie memory, we have a picture of him doing that), reading the Latvian newspaper, and smoking. He smoked everything from pipes to cigarettes; did he smoke cigars? I don’t remember.
The strongest memory of all is the last one I have of him alive. We were visiting him in the hospital, my mother and I (was my brother there?). According to my mother, he had been there a month and although there were days when he was doing very well and was up and about, on this day, he was under an oxygen tent (old school). I was too short to see him from the side of the bed because of the tent, so the nurse pulled out the side table and I stood at the up left corner, near his head. He swiveled his head and looked at me, really looked at me. I cried. He wept. But what did he say? What did he say? What did he say?
A few days later, my brother woke me up to get ready for school. He stood at the foot of my bed, shook my feet and told me to wake up.
“Papa is dead.”
“That’s not funny, Zig.”
“I’m not trying to be funny. Papa died last night. Mami went to the hospital. We have to go to school. get up.”
He was only fourteen. I was nine. And we went to school that day, without a father.
This is one exchange that has already found a home in my fiction, in Swan Children, when the mother dies and the oldest must tell his sister that the mother died. “That’s not funny.”
But it’s true, when I was a little girl, milk was delivered to our front door. The glass bottles, quart-sized, were filled with pasteurized milk, which meant a layer of cream was at the top of each one. We would put out the empty bottles in the morning in a “metal milk box” and the milkman would come by and make the exchange.
Since I was a latch key kid, it would be my job to pick up the milk after school and carry it to the kitchen and put it away.
I was a bit of a lazy thing. Aren’t all kids, just a little? And the last thing I wanted to do was make two trips. I was instructed to make two trips. I was encouraged to make two trips, but I still did anything I could to avoid it. That meant, at nine years old, I was carrying four quarts of milk in glass containers and whatever else my mother might have ordered from the dairy.
One day, when I was schlepping as fast as I could with an armful of milk, I just couldn’t hang on any longer. The bottles were slick and cold and heavy. What to do?
Idea: toss them on something soft!
And so, on my way to the kitchen, and yes, it may seem odd, but my mother’s bedroom was the old kitchen/dining room, so her twin bed was on the way, and that’s where I dropped four quarts of milk. Every last one of those bottles broke and milk was everywhere.
I was punished severely for that stupidity, a pounding I would never forget.
So, what did I learn? Don’t toss more than one thing on the bed at a time. And no, I did not learn to make two trips.
It’s hard for us to understand those cultural dynamics before and after the first World War. Although Latvian nationalism was high with their declaration of independence on November 17, 1917, there were still large numbers of Germans who remained in the country. They were very much the upper class with privileges, vestiges of nobility, estates, great wealth, and power.
My mother’s mother, Wilhemina, was one of four sisters who had grown up on a German Manor in Lithuania at a time when such nobility was breaking up and Russians were entering territories to make their claims to the lands and the peoples. The sisters left and headed for the New York City of their region: Riga. And it was here that Wilhemina stayed, married a Latvian barber, and bore a child. But her goal was that her daughter would have more than she had: a better education, a future, a chance to make something more of her life.
And so, in her mind, it was smarter to enroll her daughter in a German school, not a Latvian one, to embrace the power of the Baltic Germans and their influence and to meet “better” people.
As a result, my mother was raised in a dual culture, with one foot in Latvia and another in German history, traditions, and attitude. She was ambitious as a youngster and although they were poor as mice, living all together in one room, she, her younger brother Harry, her mother Wilhemina and her father, Paul. The men shared one bed and the women the other. She had only one dress and one pair of shoes and her black stockings were many times repaired. And yet, she went to the German school and she studied hard, even learning English and French because of her love for languages.
This was her life until she turned fifteen, when everything changed forever.
I know there were other places before we moved into the old two story house at 1009 Park Avenue in Indianapolis. We have pictures of a basement apartment where my parents were janitors and one or two pictures of a rented house on College Avenue. But the only house that holds any memories for me at all, is the one at 10th and Park.
Actually, our house was the second building on Park because a solid brick church with three wide steps up to the front door and side basement steps down to the “deaf” dominated the corner lot. This church, from the front to both sides and around the back, held tremendous opportunities for play and mischief. Most churches back then were not air conditioned and this one was no different. And so, each summer, their stained glass windows would be opened to the fresh air along with the noisy children who frolicked next door, particularly on Sunday evenings.
There was a cherry tree between our house and the church sanctuary windows. And although this tree offered lovely shade for those within, it also provided us with an array of small missiles, from ripe to over-ripe sour cherries to handfuls of cherry pits. There was also a metal fence that played beautiful music when a stick was scraped across its sides.
Speaking of music, this particular congregation was one of the Church of Christ denominations that repudiated instrumental music in a worship setting. At that time, it seemed like the weirdest thing ever and we would help them along with our own toy instruments, home made drums, and operatic voices.
We were brats. But that church got back at us in the end.
I was nearly in high school and I hated living downtown, a constant source of embarrassment when I asked for rides home and mothers systematically locked the car doors when they reached my neighborhood. The church, however, wanted to grow and they managed to buy out the entire half block in order to build a large new building and parking lot. That is, except for our house. My mother would not sell.
They kept up the pressure for several years (I’m sure they were praying intently for God to soften my mother’s heart, which is a truly audacious leap of faith); and only after my brother and I joined ranks with the church in hopes of moving North where our friends lived, my mother caved in with one proviso: the church would promise to not cut down the cherry tree or the Maple tree that graced our front yard (a tree that provided the most luscious display of colors every fall).
They agreed; we bought a small bungalow some 5 miles away (actually they bought it and we made an “even exchange”) and we moved to our first wall to wall carpeting, washing machine, fenced in yard, grass, and oil heat (the Park Avenue house was heated with wood until the last three years before we moved).
Now, as I Google my old address, I am reminded again and again how those folks never did intend to keep those trees or the promise they made. To this day, the parking lot is a waste land that surrounds a functional church building at 10th & Park. When my mother saw the flattened land for the first time, she wept, and never returned there again. Somehow, this loss is a sorrow for me and a stumbling block to my memories.